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Perpetua was a young Roman noblewoman living in the late 2nd century A.D. She was educated, recently married and pregnant when her life was upended. She chose to become a Christian, at a time when Christianity was not only forbidden but also punishable by death throughout the entire empire. Just prior to her baptism as a Christian, Perpetua’s father pleaded with her to recant her faith. She was pregnant at the time and her father appealed to her maternal instincts hoping to sway her decision. Perpetua refused to renounce her newfound faith, despite the clear dangers she faced.

Remains of the Roman Arena, Roman Carthage, Tunisia

Perpetua lived under the reign of Emperor Septimus Severus. Though Severus didn’t systematically annihilate Christians throughout the empire he was openly hostile toward them and their faith. Around 202 A.D. he issued local restrictions on conversion to Christianity and Judaism throughout the empire. While many of these edicts were unevenly enforced, Carthage, which had a vibrant, growing Christian population experienced some of the worst persecution as a result of these decrees.

Sidi Bou Said, Tunisia

Vibia Perpetua was born around 181 A.D. in Carthage, located in Roman North Africa. She is listed in history as an honesta femina or noblewoman which would have placed her within the most elite circle of Roman Carthage. Her social standing would have made her arrest and martyrdom a politically charged event. Her family was traditionally Roman and predictably oppose to her Christian faith. Her father was a passionate pagan, who tried to dissuade her Christian beliefs through every means available, even going so far as to resort to physical force. Her brother was a catechumen or Christian in training which would have complicated matters further. Perpetua’s persistent resolve to follow Christianity would no doubt have encouraged her brother to do the same while simultaneously distressing her parents. It was one thing to lose a daughter to Christianity but an entirely different matter to lose a son to it. While daughters were valued, a higher premium was placed on sons, given Roman citizenship and inheritance laws. A daughter’s conversion to Christianity brought dishonour to the family while a son’s conversion was construed as treason against the state which could result in confiscation of property or other social penalties. Considering all this, pressuring Perpetua to recant was vital to the stability of the entire household.

Roman Ruins, Tunisia

At the time Severus’ edicts began to be enforced in Carthage, Perpetua was also a catechumen, receiving Bible studies in preparation for baptism. Severeus’ edict particularly targeted catechumens in the hopes of preventing their conversion. Despite the struggles she faced Perpetua persevered in her faith journey, largely and perhaps secretly encouraged by her brother. Immediately after Severus’ edict went into effect Perpetua, who was pregnant at the time, was arrested along with a small group of fellow Christians. Among them was Felicity, Perpetua’s personal slave who was also pregnant, Revocatus, another slave, Saturnus, possibly their Bible instructor, Secundulus, who died in prison and Saturninus. The group was imprisoned in harsh conditions. Perpetua recorded the ordeal in her personal journal detailing the overcrowded cells, darkness and unbearable heat. She gave birth in prison and was forcibly separated from her child. Perpetua writes of her anxiety following the removal of her child, until local church deacons were able to arrange for more humane quarters and regular access to her newborn son.

Roman Ruins, Roman Carthage, Tunisia

Perpetua also records her interactions with her father while she was imprisoned, writing how he pleaded with her to have pity on both him and her son. However Perpetua’s response is both courageous and inspiring. When her father pleads with her to recant her faith she responds, “I cannot be called anything other than what I am – a Christian.” Her resolve to follow Jesus while forfeiting her duty to her family would have shocked Roman society. At the time pietas, Roman duty to family was one of the core values of society. When Perpetua chose to disregard this in favour of her faith, she demonstrated rebellion not only against her family but against the established social order of the empire, possibly even the empire itself.

While she was in prison, Perpetua claimed to receive visions from God which strengthened her faith. On different occasions she was shown a ladder reaching to heaven, a shepherd and other scenes that encouraged her to persevere. Perpetua also records her close bond with her slave Felicity, demonstrating the power of the gospel to bridge social differences and create bonds of sisterhood within a society where social hierarchy was sacrosanct.

"I cannot be called anything other than what I am - a Christian" - Vibia Perpetua

Filming on Location, Roman Carthage, Tunisia

On March 7th 203 A.D. Carthage held public games in honour of Emperor Severus’ birthday. On this day, Perpetua and her friends were sentenced ad bestias, to die at the games by mauling. They were sent into the arena, surrounded by a frenzied bloodthirsty mob of spectators calling for their deaths. Despite their impending deaths the women were joyful and at peace, trusting in the assurance of eternal life through Jesus. Though it was mandatory for prisoners like them to wear pagan priestly costumes, the small group of embattled Christians refused this. The men were sent into the arena first, where they were attacked by wild beasts. Perpetua and Felicity were then sent in and attacked by a wild cow. The beasts unleashed against them inflicted serious injury but didn’t kill them. They were the slated to be executed by a sword. History records how Perpetua guided the trembling gladiator’s hand to her throat, almost as though she were strengthening him to face a task he couldn’t bear to perform.

Perpetua’s diary was widely circulated after her death, preserving the details of her martyrdom. It is one of the earliest Christian autobiographies of any kind and was regularly read in African Churches during the ante-Nicene period. Her courage and faith are a testimony to the constraining power of Jesus love, which empowers believers to choose their saviour despite the costs.

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